Moses uniquely delegates lawgiving authority to Israel's elders here, marking the only instance where he shares his legislative role before entering the promised land.
1Moses and the elders of Israel commanded the people, saying, “Keep all the commandment which I command you today.
2It shall be on the day when you shall pass over the Jordan to the land which the LORD your God gives you, that you shall set yourself up great stones, and coat them with plaster.
3You shall write on them all the words of this law, when you have passed over, that you may go in to the land which the LORD your God gives you, a land flowing with milk and honey, as the LORD, the God of your fathers, has promised you.
4It shall be, when you have crossed over the Jordan, that you shall set up these stones, which I command you today, on Mount Ebal, and you shall coat them with plaster.
5There you shall build an altar to the LORD your God, an altar of stones. You shall not use any iron tool on them.
6You shall build the LORD your God’s altar of uncut stones. You shall offer burnt offerings on it to the LORD your God.
7You shall sacrifice peace offerings, and shall eat there. You shall rejoice before the LORD your God.
8You shall write on the stones all the words of this law very plainly.”
9Moses and the Levitical priests spoke to all Israel, saying, “Be silent and listen, Israel! Today you have become the people of the LORD your God.
10You shall therefore obey the LORD your God’s voice, and do his commandments and his statutes, which I command you today.”
11Moses commanded the people the same day, saying,
12“These shall stand on Mount Gerizim to bless the people, when you have crossed over the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
13These shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
14With a loud voice, the Levites shall say to all the men of Israel,
15‘Cursed is the man who makes an engraved or molten image, an abomination to the LORD, the work of the hands of the craftsman, and sets it up in secret.’ All the people shall answer and say, ‘Amen.’
16‘Cursed is he who dishonors his father or his mother.’ All the people shall say, ‘Amen.’
17‘Cursed is he who removes his neighbor’s landmark.’ All the people shall say, ‘Amen.’
18‘Cursed is he who leads the blind astray on the road.’ All the people shall say, ‘Amen.’
19‘Cursed is he who withholds justice from the foreigner, fatherless, and widow.’ All the people shall say, ‘Amen.’
20‘Cursed is he who lies with his father’s wife, because he dishonors his father’s bed.’ All the people shall say, ‘Amen.’
21‘Cursed is he who lies with any kind of animal.’ All the people shall say, ‘Amen.’
22‘Cursed is he who lies with his sister, his father’s daughter or his mother’s daughter.’ All the people shall say, ‘Amen.’
23‘Cursed is he who lies with his mother-in-law.’ All the people shall say, ‘Amen.’
24‘Cursed is he who secretly kills his neighbor.’ All the people shall say, ‘Amen.’
25‘Cursed is he who takes a bribe to kill an innocent person.’ All the people shall say, ‘Amen.’
26‘Cursed is he who doesn’t uphold the words of this law by doing them.’ All the people shall say, ‘Amen.’”
Moses instructs Israel to establish a covenant renewal ceremony upon entering the Promised Land, involving the inscription of the law on plastered stones at Mount Ebal and the construction of an altar for sacrifices. The chapter details a dramatic liturgical ceremony where six tribes will stand on Mount Gerizim to pronounce blessings while six tribes stand on Mount Ebal for curses. Twelve specific curses are pronounced by the Levites, covering violations ranging from idolatry and dishonoring parents to sexual immorality and murder, with the people responding 'Amen' to each curse.
Context
This chapter follows Moses' exposition of the law in chapters 12-26 and prepares for the blessings and curses detailed in chapter 28, establishing the ceremonial framework for covenant renewal in the land.
Key Themes
Outline
Moses commands the people to write the law on stones and build an altar on Mount Ebal after crossing the Jordan, establishing them as God's covenant people.
person_contrast
Moses uniquely delegates lawgiving authority to Israel's elders here, marking the only instance where he shares his legislative role before entering the promised land.
Moses instructs the Israelites to perform a covenant ceremony with blessings and curses, where the Levites pronounce twelve curses for various violations of God's law. The people respond 'Amen' to each curse, binding themselves to the covenant obligations.
quotation_chain
Paul's quotation of Deuteronomy 27:26 in Galatians 3:10 transforms the covenant curse formula from Israel's national boundary marker into his universal argument against justification by law.
Moses uniquely delegates lawgiving authority to Israel's elders here, marking the only instance where he shares his legislative role before entering the promised land.
Paul's quotation of Deuteronomy 27:26 in Galatians 3:10 transforms the covenant curse formula from Israel's national boundary marker into his universal argument against justification by law.
Connected passages across Scripture
that I may establish the oath which I swore to your fathers, to give them a land flowing with milk and honey,’ as it is…
and that you may prolong your days in the land which the LORD swore to your fathers to give to them and to their offspri…
Go to a land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, lest I cons…
If the LORD delights in us, then he will bring us into this land, and give it to us: a land which flows with milk and ho…
I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite,…
as Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses: an…
If you make me an altar of stone, you shall not build it of cut stones; for if you lift up your tool on it, you have pol…
The house, when it was under construction, was built of stone prepared at the quarry; and no hammer or ax or any tool of…
The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.
These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun,
Jacob, their father, said to them, “You have bereaved me of my children! Joseph is no more, Simeon is no more, and you w…
Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
Dan and Naphtali, Gad and Asher.
He sent messengers throughout all Manasseh, and they also were gathered together to follow him. He sent messengers to As…
“At the west side four thousand five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one…
The children of Merari according to their families had twelve cities out of the tribe of Reuben, out of the tribe of Gad…
I will come near to you to judgment. I will be a swift witness against the sorcerers, against the adulterers, against th…
You shall not deprive the foreigner or the fatherless of justice, nor take a widow’s clothing in pledge;
The LORD says: “Execute justice and righteousness, and deliver him who is robbed out of the hand of the oppressor. Do no…
He executes justice for the fatherless and widow and loves the foreigner in giving him food and clothing.
to deprive the needy of justice, and to rob the poor among my people of their rights, that widows may be their plunder,…
Word-by-word original language
Places and events in this chapter