Satan's escalation from attacking Job's possessions to his physical body mirrors the ancient Near Eastern belief that bodily affliction represented the ultimate test of divine loyalty.
1Again, on the day when God’s sons came to present themselves before the LORD, Satan came also among them to present himself before the LORD.
2The LORD said to Satan, “Where have you come from?” Satan answered the LORD, and said, “From going back and forth in the earth, and from walking up and down in it.”
3The LORD said to Satan, “Have you considered my servant Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil. He still maintains his integrity, although you incited me against him, to ruin him without cause.”
4Satan answered the LORD, and said, “Skin for skin. Yes, all that a man has he will give for his life.
5But stretch out your hand now, and touch his bone and his flesh, and he will renounce you to your face.”
6The LORD said to Satan, “Behold, he is in your hand. Only spare his life.”
7So Satan went out from the presence of the LORD, and struck Job with painful sores from the sole of his foot to his head.
8He took for himself a potsherd to scrape himself with, and he sat among the ashes.
9Then his wife said to him, “Do you still maintain your integrity? Renounce God, and die.”
10But he said to her, “You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?” In all this Job didn’t sin with his lips.
11Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and to comfort him.
12When they lifted up their eyes from a distance, and didn’t recognize him, they raised their voices, and wept; and they each tore his robe, and sprinkled dust on their heads toward the sky.
13So they sat down with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his grief was very great.
Satan appears before God a second time and challenges Job's faithfulness, arguing that Job will curse God if his physical health is attacked. God permits Satan to afflict Job with painful sores, but Job maintains his integrity despite his wife's urging to curse God and die. Three friends—Eliphaz, Bildad, and Zophar—arrive to comfort Job and sit with him in silent mourning for seven days, setting the stage for the lengthy dialogues that follow.
Context
This chapter escalates the testing begun in chapter 1 and introduces Job's three friends who will dominate the dialogue cycles in chapters 3-31.
Key Themes
Outline
Satan challenges God a second time regarding Job's faithfulness, claiming Job will curse God if afflicted physically. God permits Satan to harm Job's body but spare his life.
person_contrast
Satan's escalation from attacking Job's possessions to his physical body mirrors the ancient Near Eastern belief that bodily affliction represented the ultimate test of divine loyalty.
Satan afflicts Job with painful sores, and Job's three friends come to comfort him, sitting in silence for seven days witnessing his great suffering.
person_contrast
Job's friends demonstrate the Hebrew concept of *nichum* (comfort through presence) by sitting wordlessly for seven days—the only biblical instance where silence itself becomes an act of pastoral care.
Satan's escalation from attacking Job's possessions to his physical body mirrors the ancient Near Eastern belief that bodily affliction represented the ultimate test of divine loyalty.
Job's friends demonstrate the Hebrew concept of *nichum* (comfort through presence) by sitting wordlessly for seven days—the only biblical instance where silence itself becomes an act of pastoral care.
Connected passages across Scripture
The LORD said to Satan, “Have you considered my servant, Job? For there is no one like him in the earth, a blameless and…
There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and t…
Then Satan answered the LORD, and said, “Does Job fear God for nothing?
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD commanded them, and…
It was so, that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, “My wrath is kindle…
Then Zophar, the Naamathite, answered,
Then Zophar the Naamathite answered,
Then Bildad the Shuhite answered,
Word-by-word original language
Places and events in this chapter