Jesus transforms a Pharisee's surveillance dinner into dual lessons on Sabbath mercy and social justice, uniquely linking physical healing with economic hospitality toward society's marginalized.
1When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.
2Behold, a certain man who had dropsy was in front of him.
3Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
4But they were silent. He took him, and healed him, and let him go.
5He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
6They couldn’t answer him regarding these things.
7He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
8“When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,
9and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.
10But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
11For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
12He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
13But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
15When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
16But he said to him, “A certain man made a great supper, and he invited many people.
17He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
18They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20“Another said, ‘I have married a wife, and therefore I can’t come.’
21“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22“The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”
25Now great multitudes were going with him. He turned and said to them,
26“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
27Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
28For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
29Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
30saying, ‘This man began to build and wasn’t able to finish.’
31Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.
33So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
34“Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
35It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Luke 14 presents Jesus teaching about kingdom priorities through both actions and parables during a Sabbath meal at a Pharisee's house. After healing a man with dropsy and defending Sabbath mercy, Jesus instructs guests about humility and hosts about serving the marginalized rather than seeking social advantage. The chapter culminates with the parable of the great banquet, illustrating how God's invitation to the kingdom will be rejected by the privileged but embraced by the outcasts, followed by Jesus' stark teaching on the total commitment required for discipleship.
Context
This chapter continues Luke's travel narrative as Jesus journeys toward Jerusalem, intensifying his teaching about kingdom values and the cost of discipleship.
Key Themes
Outline
Jesus heals a man with dropsy on the Sabbath and teaches about humility in seating arrangements and showing hospitality to the poor rather than the wealthy.
person_contrast
Jesus transforms a Pharisee's surveillance dinner into dual lessons on Sabbath mercy and social justice, uniquely linking physical healing with economic hospitality toward society's marginalized.
Jesus tells the parable of the great banquet where invited guests make excuses and are replaced by the poor and outcasts, illustrating how God's kingdom invitation may be rejected by some and accepted by others.
person_contrast
Jesus's parable reverses social expectations by having the host's anger at rejection lead to inclusion of society's margins, making divine wrath paradoxically redemptive.
Jesus teaches about the demanding cost of discipleship, requiring complete commitment that surpasses family loyalties and involves carrying one's cross, illustrated through parables about counting the cost.
person_contrast
Jesus shifts from his typical role as authoritative teacher to vulnerable leader, explicitly warning crowds that discipleship demands "bearing one's cross"—using crucifixion imagery before his own crucifixion.
Jesus transforms a Pharisee's surveillance dinner into dual lessons on Sabbath mercy and social justice, uniquely linking physical healing with economic hospitality toward society's marginalized.
Jesus's parable reverses social expectations by having the host's anger at rejection lead to inclusion of society's margins, making divine wrath paradoxically redemptive.
Jesus shifts from his typical role as authoritative teacher to vulnerable leader, explicitly warning crowds that discipleship demands "bearing one's cross"—using crucifixion imagery before his own crucifixion.
Connected passages across Scripture
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how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with…
They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The las…
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“But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glo…
When Christ, our life, is revealed, then you will also be revealed with him in glory.
I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be hum…
Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Humble yourselves in the sight of the Lord, and he will exalt you.
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time,
Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of ch…
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When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drac…
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“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
and sent out his servants to call those who were invited to the wedding feast, but they would not come.
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Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The las…
Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of…
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Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
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Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
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