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Luke 23

Jesus before Pilate and Herod

1The whole company of them rose up and brought him before Pilate.

2They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”

3Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.”

4Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.”

5But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”

6But when Pilate heard Galilee mentioned, he asked if the man was a Galilean.

7When he found out that he was in Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.

8Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.

9He questioned him with many words, but he gave no answers.

10The chief priests and the scribes stood, vehemently accusing him.

11Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate.

12Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.

13Pilate called together the chief priests, the rulers, and the people,

14and said to them, “You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge against this man concerning those things of which you accuse him.

15Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.

16I will therefore chastise him and release him.”

17Now he had to release one prisoner to them at the feast.

18But they all cried out together, saying, “Away with this man! Release to us Barabbas!”—

19one who was thrown into prison for a certain revolt in the city, and for murder.

20Then Pilate spoke to them again, wanting to release Jesus,

21but they shouted, saying, “Crucify! Crucify him!”

22He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.”

23But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed.

24Pilate decreed that what they asked for should be done.

25He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.

The Crucifixion of Jesus

26When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid the cross on him to carry it after Jesus.

27A great multitude of the people followed him, including women who also mourned and lamented him.

28But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.

29For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’

30Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’

31For if they do these things in the green tree, what will be done in the dry?”

32There were also others, two criminals, led with him to be put to death.

33When they came to the place that is called “The Skull”, they crucified him there with the criminals, one on the right and the other on the left.

34Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots.

35The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!”

36The soldiers also mocked him, coming to him and offering him vinegar,

37and saying, “If you are the King of the Jews, save yourself!”

38An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”

39One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!”

40But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation?

41And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.”

42He said to Jesus, “Lord, remember me when you come into your Kingdom.”

43Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”

44It was now about the sixth hour, and darkness came over the whole land until the ninth hour.

45The sun was darkened, and the veil of the temple was torn in two.

46Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.

47When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.”

48All the multitudes that came together to see this, when they saw the things that were done, returned home beating their chests.

49All his acquaintances and the women who followed with him from Galilee stood at a distance, watching these things.

The Burial of Jesus

50Behold, there was a man named Joseph, who was a member of the council, a good and righteous man

51(he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for God’s Kingdom.

52This man went to Pilate, and asked for Jesus’ body.

53He took it down and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid.

54It was the day of the Preparation, and the Sabbath was drawing near.

55The women who had come with him out of Galilee followed after, and saw the tomb and how his body was laid.

56They returned and prepared spices and ointments. On the Sabbath they rested according to the commandment.

Luke 23 records the final hours of Jesus' earthly life, beginning with his trials before Pilate and Herod, where both Roman authorities find no guilt in him despite intense pressure from Jewish leaders. The chapter culminates in Jesus' crucifixion, where he demonstrates remarkable compassion by forgiving his executioners and promising paradise to a repentant criminal. The narrative concludes with Jesus' death and burial by Joseph of Arimathea, setting the stage for the resurrection account that follows.

Context

This chapter follows Jesus' arrest and initial trial in chapter 22 and precedes his resurrection in chapter 24, representing the climactic fulfillment of his mission.

Key Themes

Outline

  • 1-5
    Accusations Before Pilate Jewish leaders bring Jesus to Pilate with charges of sedition and claiming kingship.
  • 6-12
    Jesus Sent to Herod Pilate transfers Jesus to Herod's jurisdiction, who mocks him before returning him to Pilate.
  • 13-25
    Pilate's Verdict and Barabbas Despite finding Jesus innocent, Pilate yields to crowd pressure and releases Barabbas instead.
  • 26-31
    The Way to Crucifixion Simon carries Jesus' cross while Jesus warns the mourning women of Jerusalem's coming judgment.
  • 32-43
    The Crucifixion Jesus is crucified between two criminals, showing forgiveness and promising paradise to one who believes.
  • 44-49
    Jesus' Death Darkness covers the land as Jesus commends his spirit to God and dies.
  • 50-56
    The Burial Joseph of Arimathea buries Jesus in his tomb while the women prepare spices for proper burial.

Jesus before Pilate and Herod

23:1–23:25
gospel dialogue urgent

Jesus appears before Pilate and Herod, who find no fault in him, but the crowd demands his crucifixion and the release of Barabbas instead.

person_contrast

Luke uniquely presents Jesus as the only figure in his Gospel who remains completely silent before earthly authorities yet speaks boldly to religious leaders, inverting typical power dynamics.

The Crucifixion of Jesus

23:26–23:49
gospel narration solemn

Jesus is crucified between two criminals, forgiving his executioners and promising paradise to the repentant thief who asks to be remembered in his kingdom.

quotation_chain

Luke's crucifixion narrative uniquely features Jesus speaking seven times, more than any other Gospel, transforming his death into active ministry through forgiveness, promise, and prayer.

The Burial of Jesus

23:50–23:56
gospel narration solemn

Joseph of Arimathaea, a righteous council member, requests Jesus' body from Pilate and buries him in a new tomb. The women from Galilee observe the burial and prepare spices while resting on the Sabbath.

person_contrast

Joseph of Arimathea uniquely bridges political authority and messianic hope, being the only council member in Luke explicitly described as "waiting for God's kingdom.

Insights

Insight Character Study

Luke uniquely presents Jesus as the only figure in his Gospel who remains completely silent before earthly authorities yet speaks boldly to religious leaders, inverting typical power dynamics.

Insight Quotation Chain

Luke's crucifixion narrative uniquely features Jesus speaking seven times, more than any other Gospel, transforming his death into active ministry through forgiveness, promise, and prayer.

Insight Character Study

Joseph of Arimathea uniquely bridges political authority and messianic hope, being the only council member in Luke explicitly described as "waiting for God's kingdom.

Cross-References

Connected passages across Scripture

Interlinear

Word-by-word original language

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Historical Context

Places and events in this chapter

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Timeline

Trial Of Jesus

~30 AD

Jesus' trials before Jewish and Roman authorities, culminating in his condemnation to crucifixion. These proceedings fulfilled prophecy while demonstrating the injustice that Christ bore for humanity's sins.

Jesus faces Roman and Jewish authorities who find no fault but yield to crowd pressure.

Jesus before Pilate and Herod

Crucifixion

~30 AD

Jesus' death by crucifixion on Golgotha, bearing the sins of humanity as the ultimate sacrifice. This central Christian event provides atonement and reconciliation between God and mankind.

Jesus' actual crucifixion between criminals, showing his forgiveness and promise of paradise.

The Crucifixion of Jesus

Crucifixion

~30 AD

Jesus' death by crucifixion on Golgotha, bearing the sins of humanity as the ultimate sacrifice. This central Christian event provides atonement and reconciliation between God and mankind.

Joseph's burial of Jesus' crucified body fulfills proper burial customs after crucifixion.

The Burial of Jesus